Plato's Stranger: An Essay
(eBook)

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Published
State University of New York Press, 2022.
ISBN
9781438490359
Status
Available Online

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Format
eBook
Language
English

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APA Citation, 7th Edition (style guide)

Rodolphe Gasché., & Rodolphe Gasché|AUTHOR. (2022). Plato's Stranger: An Essay . State University of New York Press.

Chicago / Turabian - Author Date Citation, 17th Edition (style guide)

Rodolphe Gasché and Rodolphe Gasché|AUTHOR. 2022. Plato's Stranger: An Essay. State University of New York Press.

Chicago / Turabian - Humanities (Notes and Bibliography) Citation, 17th Edition (style guide)

Rodolphe Gasché and Rodolphe Gasché|AUTHOR. Plato's Stranger: An Essay State University of New York Press, 2022.

MLA Citation, 9th Edition (style guide)

Rodolphe Gasché, and Rodolphe Gasché|AUTHOR. Plato's Stranger: An Essay State University of New York Press, 2022.

Note! Citations contain only title, author, edition, publisher, and year published. Citations should be used as a guideline and should be double checked for accuracy. Citation formats are based on standards as of August 2021.

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Grouped Work ID6e214d32-f42c-d971-0bc2-a373758d2424-eng
Full titleplatos stranger an essay
Authorgasché rodolphe
Grouping Categorybook
Last Update2024-05-15 20:01:03PM
Last Indexed2024-06-28 23:34:54PM

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First LoadedJan 25, 2024
Last UsedJul 1, 2024

Hoopla Extract Information

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    [synopsis] => The dramatic introduction in two of Plato's late dialogues-the Sophist and the Statesman, both part of a trilogy that also includes the Theaetetus-of a stranger, the Eleatic Stranger, who replaces Socrates, is a consequential move, especially since it occurs in the context of decidedly new insights into the philosophical logos and life together in a community. The introduction of a radical stranger, a stranger to all native identity, has theoretical implications, and, rather than a rhetorical or merely literary device, is of the order of an argument. Plato's “Stranger” argues that in these late dialogues, Plato bestows on the West a philosophical and political legacy at the core of which the stranger holds a prominent place because it provides the foreigner-the other-with a previously unheard-of constitutive role in the way thinking, as well as life in community, is understood. What is to be learned from these late dialogues is that, without a constitutive relation to otherness, discursive and political life in a community-in other words, also of the way one relates to oneself-remain lacking.
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